The 5 essential Elements of Qigong

Learn these five basic elements of Qigong to live a more purposeful life

Some would imagine that Qigong would ‘magically’ handle their particular problems when they perform just a few movements. For Qigong to work, one must understand that they must use all their faculties – body, mind, and even spirit. Intensive studies and experimentation on the positive and healing effects of Qigong in China have shown that five basic elements must be consistently present if one’s Qigong is going to work well. If any of these elements is missing, one’s Qigong practice will not have its full effect on one’s health as preventive medicine or for healing. These five elements are movement, breathing, concentration, and relaxation, and attitude.

  • Movement: One must move the body.

Large movements or small movements, wide or shallow, it doesn’t matter. Movement and activity is essential for health. Of course if the movements are small one must do many more repetitions than if the movements are large. And it depends on one’s purpose and intent in doing the Qigong. Small movements will circulate a little energy, so one must do many repetitions to generate enough energy circulation. If the movements are large and vigorously opening the joints, ligaments, and muscles, then fewer repetitions may be sufficient. When moving, in Qigong, one can use several fundamental approaches: Slow, steady and smooth or extremely slow with feeling for the energy. Use smoothness and sensitivity as a guide.

  • Breathing: One must breathe.

Everyone knows this. Without breathing one wouldn’t be able to stay alive very long. But deep breathing is more beneficial and preferable than surface or shallow breathing. It oxygenates the body and massages the internal organs. Breathing also sets up a rhythm which helps one to relax more deeply. When one uses deep breathing in a very focused and slow way making the breath long, fine, and deep, one can let the whole countenance take a small vacation. Ones inner being can become calm and centered, and one can let go of all the outer stress producing agendas which inhibit one’s inner spirit.

  • Concentration: One must concentrate the mind – regularly.

Concentration is necessary for good health. Concentrating the mind helps to keep the pathways of mental activity open and viable. Paying attention to what is being done – implementing one’s intent is important. Without precise, definite, and focused intent one’s exercise – one’s Qigong will be nothing more than generic, non-specific movement; and it will produce exactly those kinds of results. If one is not paying attention, one will generally become bored. If the exercise one does seems uninteresting, this is only a signal that one is not really inside the exercise deeply – not using one’s curiosity and vitality to apply of one’s intent.

  • Relaxation: Relaxation is necessary in order to produce the most positive effects of preventive health maintenance and healing.

Relaxation is of course important in the reduction of stress and the letting go of negative agendas which produce life-strangling, “non-healthy” mind-sets. Naturally, a mind and spirit which is constantly urging, constantly doing, constantly pushing, impede your practice of Qigong. Relaxation cannot be attained under a driving, pressure filled attitude. It needs time to settle down and back to the center of stillness within. It needs to get back in touch with what is really the inner source – calmness and ease. The human being’s condition needs a calm inner source to work from or many diseases and calamities will ensue. The body needs time to repair itself. Sometimes sleep is not enough, especially in today’s world, with its fast pace and insistent lifestyle. One must relax. And just as important as relaxing the body is relaxing the mind and spirit. Relaxation is what they need in their mind and in their spirit.

  • Attitude:The attitude of the person plays a role in the effectiveness of one’s health practice.

Even if the practitioner does everything else well – the movement, the breathing, the concentration, and the relaxation – if one’s attitude is not well attuned for the purposes of good health and preventive medicine, the benefits a practitioner gain will still be somewhat less than they would be if their attitude was more positive.Every attitude one has contributes to empowerment or dis-empowerment, truth or illusion, health   and recovery, or its opposite discomfort and disease. Usually nothing except one’s own attitude can inhibit progress. Yet, the ability to affect one’s own attitude is part of one’s       personal power. Anyone who believes they cannot do something denies their own inner strength and capability. Each practitioner is responsible for our own attitude and the path to change. If one’s attitude is open and free, one will have the chance to see clearly. If one’s attitude is closed or run by inappropriate agendas, one will cling to such inappropriate modes and pretexts and see only from those vantage points. One’s inner source is the filter that colors whatever one sees and does. Through it, one creates one’s own heaven or hell.

It is up to each person, themselves, to overcome any negative conditioning – what one learned from, what one bought into from others cannot be an excuse. When both the intention and action flow in the same direction positive outcome is enhanced. But when intention and action flow in opposite directions, negative outcome is more likely.

Healing energy can be manipulated by thought. The practice of different healing methods using this energy all require specific thought processes on concentration, relaxation, compassion, will, and desire for healing. Faith is so important to healing because faith is the thought that gives healing energies to work out its miracles. This confirms the ancient principle that energy follows thought.

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